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doctrine and covenants 132

10 Or will I receive at your hands that which I have not appointed? Doctrine and Covenants 132. 51 Verily, I say unto you: A commandment I give unto mine handmaid, Emma Smith, your wife, whom I have given unto you, that she stay herself and partake not of that which I commanded you to offer unto her; for I did it, saith the Lord, to aprove you all, as I did Abraham, and that I might require an offering at your hand, by covenant and sacrifice. Doctrine and Covenants 134. Ex. Matt. 39) 12 I am the Lord thy God; and I give unto you this commandment—that no man shall come unto the Father but by me or by my word, which is my law, saith the Lord. The Use of the New Testament in the Doctrine and Covenants Jump to Subtopic: The first edition of the novel was published in 1950, and was written by The Church of Jesus Christ of Latter-day Saints. Verily I say unto you, Nay; for I, the Lord, commanded it. TG Prophets, Mission of; Restoration of the Gospel. 41 And as ye have asked concerning adultery, verily, verily, I say unto you, if a man areceiveth a wife in the new and everlasting covenant, and if she be with another man, and I have not appointed unto her by the holy banointing, she hath committed cadultery and shall be destroyed. 13 And everything that is in the world, whether it be ordained of men, by athrones, or principalities, or powers, or things of name, whatsoever they may be, that are not by me or by my word, saith the Lord, shall be thrown down, and shall bnot remain after men are dead, neither in nor after the resurrection, saith the Lord your God. 48 And again, verily I say unto you, my servant Joseph, that whatsoever you give on earth, and to whomsoever you agive any one on earth, by my word and according to my law, it shall be visited with blessings and not cursings, and with my power, saith the Lord, and shall be without condemnation on earth and in heaven. 7 And verily I say unto you, that the aconditions of this law are these: All covenants, contracts, bonds, obligations, boaths, cvows, performances, connections, associations, or expectations, that are not made and entered into and dsealed by the Holy Spirit of promise, of him who is eanointed, both as well for time and for all eternity, and that too most holy, by frevelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this gpower (and I have appointed unto my servant Joseph to hold this hpower in the last days, and there is never but one on the earth at a time on whom this power and the ikeys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead. 59 Verily, if a man be called of my Father, as was aAaron, by mine own voice, and by the voice of him that bsent me, and I have endowed him with the ckeys of the power of this priesthood, if he do anything in my name, and according to my law and by my word, he will not commit dsin, and I will justify him. In his opening address at the 89th Semiannual General Conference of the Church, on October 4, 1918, President Smith declared that he had received several divine communications during the previous months. 41 And as ye have asked concerning adultery, verily, verily, I say unto you, if a man receiveth a wife in the new and everlasting covenant, and if she be with another man, and I have not appointed unto her by the holy anointing, she hath committed adultery and shall be destroyed. This section was first added to the book of Doctrine and Covenants as an appendix and was subsequently assigned a section number. 25:43 (42–43); 2 Sam. 3:14 (7–14, 26–29); 2 Ne. 31 This promise is yours also, because ye are of aAbraham, and the promise was made unto Abraham; and by this law is the continuation of the works of my Father, wherein he glorifieth himself. A declaration of belief regarding governments and laws in general, adopted by unanimous vote at a general assembly of the Church held at Kirtland, Ohio, August 17, 1835. This, therefore, was fulfilling, among other things, the promises. 40 I am the Lord thy God, and I gave unto thee, my servant Joseph, an aappointment, and restore all things. 55 But if she will not abide this commandment, then shall my servant Joseph do all things for her, even as he hath said; and I will bless him and multiply him and give unto him an hundredfold in this world, of fathers and mothers, brothers and sisters, houses and lands, wives and children, and crowns of eternal lives in the eternal worlds. 4 For behold, I reveal unto you a new and an everlasting acovenant; and if ye abide not that covenant, then are ye bdamned; for no one can creject this covenant and be permitted to enter into my glory. Doctrine and Covenants Section 162 For many months I have struggled with a persistent conviction that God is calling the church to a clearer understanding of what it means to be a prophetic people. 4:22; D&C 132:34 (34, 61). 31 This promise is yours also, because ye are of Abraham, and the promise was made unto Abraham; and by this law is the continuation of the works of my Father, wherein he glorifieth himself. 23 But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that awhere I am ye shall be also. Doctrine & Covenants 132:47 by LDS Scripture of the Day | posted in: Doctrine and Covenants | 0 And again, verily I say, whomsoever you bless I will bless, and whomsoever you curse I will curse, saith the Lord; for I, the Lord, am thy God. Doctrine and Covenants 135. And why did she do it?
22 For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me. Doctrine and Covenants 138. 1 Verily, thus saith the Lord unto you my servant Joseph, that inasmuch as you have inquired of my hand to know and understand wherein I, the Lord, justified my servants Abraham, Isaac, and Jacob, as also Moses, David and Solomon, my servants, as touching the principle and doctrine of their having many awives and bconcubines—. 9 Will I aaccept of an offering, saith the Lord, that is not made in my name? TG Holy Ghost, Mission of; Holy Spirit; Sealing. Gen. 26:5; D&C 132:37; 133:55; 137:5; Abr. 2 Sam. TG Blood, Shedding of; Life, Sanctity of. 7 And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead. Official Declarations. Matt. Many Saints gathered together to consider the proposed contents of the first edition of the Doctrine and Covenants. [9] Doctrine and Covenants 135. Amen. 23-24) and then...(Doctrine and Covenants, section. D&C 132:17 God warned that the angels did not abide by his law; "polygamy" therefore they cannot be enlarged,but remain separately and singly , without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of god forever and ever. I am he. 8 Behold, mine house is a house of order, saith the Lord God, and not a house of confusion. 36 Abraham was commanded to offer his son Isaac; nevertheless, it was written: Thou shalt not kill. 3 Therefore, aprepare thy heart to receive and bobey the instructions which I am about to give unto you; for all those who have this law revealed unto them must obey the same. Receive ye, therefore, my law. Doctrine and Covenants … 2 Behold, and lo, I am the Lord thy God, and will answer thee as touching this matter. Matt. Luke 13:24 (22–30); 2 Ne. 14 For whatsoever things remain are by me; and whatsoever things are not by me shall be shaken and destroyed. 57 And again, I say, let not my servant Joseph put his property out of his hands, lest an enemy come and destroy him; for aSatan bseeketh to destroy; for I am the Lord thy God, and he is my servant; and behold, and lo, I am with him, as I was with Abraham, thy father, even unto his cexaltation and glory. 18 And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that acovenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God. Doctrine and Covenants 136. 11 And will I appoint unto you, saith the Lord, except it be by law, even as I and my Father ordained unto you, before the world was? back Seminary Close Panel. Because this was the law; and from Hagar sprang many people. But if she will not abide this commandment she shall be bdestroyed, saith the Lord; for I am the Lord thy God, and will destroy her if she abide not in my law. 21:10 (1, 7–11); 1 Sam. TG Test. D&C 29:13 (12–13); 50:27 (26–28); 76:95; 78:5 (5–7); 84:38 (35–39). 5 For all who will have a blessing at my hands shall abide the law which was appointed for that blessing, and the conditions thereof, as were instituted from before the foundation of the world. Doctrine and Covenants 134. 63 But if one or either of the ten virgins, after she is espoused, shall be with another man, she has committed adultery, and shall be destroyed; for they are given unto him to multiply and replenish the earth, according to my commandment, and to fulfil the promise which was given by my Father before the foundation of the world, and for their exaltation in the eternal worlds, that they may bear the souls of men; for herein is the work of my Father continued, that he may be glorified. 5:10; 20:6; D&C 76:56; 78:15 (15, 18). Gen. 6:12; 2 Ne. 35 Was Abraham, therefore, under condemnation? 43 And if her husband be with another woman, and he was under a vow, he hath broken his vow and hath committed adultery. 6:6 (4–6); 10:29 (26–29); D&C 42:18; 76:34 (31, 34–35); 84:41. 33 But if ye enter not into my law ye cannot receive the promise of my Father, which he made unto Abraham. Posted in My Five Wives - TLC, tagged Doctrine and Covenants 132, My Five Wives, plural marriage, polygamy, Sister Wives, TLC on 03/12/2014| 5 Comments » As you may have heard TLC has decided to add another show about the modern polygamist lifestyle to its nightly schedule. Doctrine and Covenants Section 132 To the Joint Council of Presidency, Twelve, and Bishopric; Greeting: The matter of selecting one to succeed Bishop E.L. Kelley in the office of Presiding Bishop has received by me careful and prayerful consideration. 37 Abraham received concubines, and they bore him children; and it was accounted unto him for righteousness, because they were given unto him, and he abode in my law; as Isaac also and Jacob did none other things than that which they were commanded; and because they did none other things than that which they were commanded, they have entered into their exaltation, according to the promises, and sit upon thrones, and are not angels but are gods. Doctrine and Covenants 132:3–33 - Online Resources for teachers and leaders of The Church of Jesus Christ of Latter-day Saints See..(Book of Mormon, p. 111, verses. The book was published in multiple languages including English, consists of 1310 pages and is available in Paperback format. Doctrine and Covenants 132. Isa. 1 Sam. 9:23; Hosea 1:10. It emphasizes that. Doctrine and Covenants 136. 11 And will I appoint unto you, saith the Lord, except it be by law, even as I and my Father aordained unto you, before the world was? Behold, I am Alpha and Omega. 57 And again, I say, let not my servant Joseph put his property out of his hands, lest an enemy come and destroy him; for Satan seeketh to destroy; for I am the Lord thy God, and he is my servant; and behold, and lo, I am with him, as I was with Abraham, thy father, even unto his exaltation and glory. 8:2; D&C 109:64. 47 And again, verily I say, whomsoever you bless I will bless, and whomsoever you curse I will acurse, saith the Lord; for I, the Lord, am thy God. Go, therefore, and I make a way for your escape, as I caccepted the offering of Abraham of his son Isaac. Doctrine and Covenants 132:1–2, 34–66 Plural Marriage Doctrine and Covenants 132:49–66 The Lord counsels Joseph and Emma Smith concerning plural marriage *The Prophet Joseph Smith was reluctant to begin the practice of plural marriage. 12 I am the Lord thy God; and I give unto you this commandment—that no man shall acome unto the Father but by me or by my word, which is my law, saith the Lord. 15:25 (23–26); D&C 98:14 (12–14); 101:4; 124:55; Abr. Doctrine and Covenants and Church History Reading Chart. But if she will not abide this commandment she shall be destroyed, saith the Lord; for I am the Lord thy God, and will destroy her if she abide not in my law. 54 And I command mine handmaid, Emma Smith, to abide and cleave unto my servant Joseph, and to none else. He stated that he did not begin the practice 3:29 (29–30). 16 Therefore, when they are out of the world they neither marry nor are given in amarriage; but are appointed angels in bheaven, which angels are ministering cservants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory. 62 And if he have aten virgins given unto him by this law, he cannot commit adultery, for they belong to him, and they are given unto him; therefore is he justified.

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